Exclusion From the Assembly

23 ^[a]No one who has been emasculated^(A) by crushing or cutting may enter the assembly of the Lord.

² No one born of a forbidden marriage^[b] nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation.

³ No Ammonite^(B) or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation.^{(C) 4} For they did not come to meet you with bread and water^(D) on your way when you came out of Egypt, and they hired Balaam^(E) son of Beor from Pethor in Aram Naharaim^[c](F) to pronounce a curse on you.^{(G) 5} However, the Lord your God would not listen to Balaam but turned the curse^(H) into a blessing for you, because the Lord your God loves^(I) you. ⁶ Do not seek a treaty^(J) of friendship with them as long as you live.^(K)

⁷ Do not despise an Edomite,^(L) for the Edomites are related to you.^(M) Do not despise an Egyptian, because you resided as foreigners in their country.^{(N) 8} The third generation of children born to them may enter the assembly of the Lord.

²¹ If you make a vow to the Lord your God, do not be slow to pay it,^(A) for the Lord your God will certainly demand it of you and you will be guilty of sin.^{(B) 22} But if you refrain from making a vow, you will not be guilty.^{(C) 23} Whatever your lips utter you must be sure to do, because you made your vow freely to the Lord your God with your own mouth.

The Nazirite

6 The Lord said to Moses, ² “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow^(A), a vow of dedication^(B) to the Lord as a Nazirite,^{(C) 3} they must abstain from wine^(D) and other fermented drink and must not drink vinegar^(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes^(F) or raisins. ⁴ As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

⁵ “‘During the entire period of their Nazirite vow, no razor^(G) may be used on their head.^(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

⁶ “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.^{(I) 7} Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean^(J) on account of them, because the symbol of their dedication to God is on their head. ⁸ Throughout the period of their dedication, they are consecrated to the Lord.

⁹ “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,^(K) they must shave their head on the seventh day—the day of their cleansing.^{(L) 10} Then on the eighth day^(M) they must bring two doves or two young pigeons^(N) to the priest at the entrance to the tent of meeting.^{(O) 11} The priest is to offer one as a sin offering^[a](P) and the other as a burnt offering^(Q) to make atonement^(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. ¹² They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb^(S) as a guilt offering.^(T) The previous days do not count, because they became defiled during their period of dedication.

¹³ “‘Now this is the law of the Nazirite when the period of their dedication is over.^(U) They are to be brought to the entrance to the tent of meeting.^{(V) 14} There they are to present their offerings to the Lord: a year-old male lamb without defect^(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,^(X) a ram^(Y) without defect for a fellowship offering,^{(Z) 15} together with their grain offerings^(AA) and drink offerings,^(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.^(AC)

¹⁶ “‘The priest is to present all these^(AD) before the Lord^(AE) and make the sin offering and the burnt offering.^{(AF) 17} He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering^(AG) to the Lord, together with its grain offering^(AH) and drink offering.^(AI)

¹⁸ “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.^(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

¹⁹ “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.^{(AK) 20} The priest shall then wave these before the Lord as a wave offering;^(AL) they are holy^(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.^(AN) After that, the Nazirite may drink wine.^(AO)

²¹ “‘This is the law of the Nazirite^(AP) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows^(AQ) they have made, according to the law of the Nazirite.’”

Redeeming What Is the Lord’s

27 The Lord said to Moses, ² “Speak to the Israelites and say to them: ‘If anyone makes a special vow^(A) to dedicate a person to the Lord by giving the equivalent value, ³ set the value of a male between the ages of twenty and sixty at fifty shekels^[a] of silver, according to the sanctuary shekel^[b];^{(B) 4} for a female, set her value at thirty shekels^[c]; ⁵ for a person between the ages of five and twenty, set the value of a male at twenty shekels^[d](C) and of a female at ten shekels^[e]; ⁶ for a person between one month and five years, set the value of a male at five shekels^[f](D) of silver and that of a female at three shekels^[g] of silver; ⁷ for a person sixty years old or more, set the value of a male at fifteen shekels^[h] and of a female at ten shekels. ⁸ If anyone making the vow is too poor to pay^(E) the specified amount, the person being dedicated is to be presented to the priest, who will set the value^(F) according to what the one making the vow can afford.

⁹ “‘If what they vowed is an animal that is acceptable as an offering to the Lord,^(G) such an animal given to the Lord becomes holy.^{(H) 10} They must not exchange it or substitute a good one for a bad one, or a bad one for a good one;^(I) if they should substitute one animal for another, both it and the substitute become holy. ¹¹ If what they vowed is a ceremonially unclean animal^(J)—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, ¹² who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. ¹³ If the owner wishes to redeem^(K) the animal, a fifth must be added to its value.^(L)

¹⁴ “‘If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. ¹⁵ If the one who dedicates their house wishes to redeem it,^(M) they must add a fifth to its value, and the house will again become theirs.

¹⁶ “‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer^[i] of barley seed. ¹⁷ If they dedicate a field during the Year of Jubilee, the value that has been set remains. ¹⁸ But if they dedicate a field after the Jubilee,^(N) the priest will determine the value according to the number of years that remain^(O) until the next Year of Jubilee, and its set value will be reduced. ¹⁹ If the one who dedicates the field wishes to redeem it,^(P) they must add a fifth to its value, and the field will again become theirs. ²⁰ If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. ²¹ When the field is released in the Jubilee,^(Q) it will become holy,^(R) like a field devoted to the Lord;^(S) it will become priestly property.

²² “‘If anyone dedicates to the Lord a field they have bought, which is not part of their family land, ²³ the priest will determine its value up to the Year of Jubilee,^(T) and the owner must pay its value on that day as something holy to the Lord. ²⁴ In the Year of Jubilee the field will revert to the person from whom it was bought,^(U) the one whose land it was. ²⁵ Every value is to be set according to the sanctuary shekel,^(V) twenty gerahs^(W) to the shekel.

²⁶ “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord;^(X) whether an ox^[j] or a sheep, it is the Lord’s. ²⁷ If it is one of the unclean animals,^(Y) it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.

²⁸ “‘But nothing that a person owns and devotes^[k](Z) to the Lord—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy^(AA) to the Lord.

²⁹ “‘No person devoted to destruction^[l] may be ransomed; they are to be put to death.^(AB)

³⁰ “‘A tithe^(AC) of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy^(AD) to the Lord. ³¹ Whoever would redeem^(AE) any of their tithe must add a fifth of the value^(AF) to it. ³² Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod^(AG)—will be holy to the Lord. ³³ No one may pick out the good from the bad or make any substitution.^(AH) If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.^(AI)’”

³⁴ These are the commands the Lord gave Moses at Mount Sinai^(AJ) for the Israelites.^(AK)

Various Laws

19 The Lord said to Moses, ² “Speak to the entire assembly of Israel^(A) and say to them: ‘Be holy because I, the Lord your God,^(B) am holy.^(C)

¹⁹ “‘Keep my decrees.^(A)

“‘Do not mate different kinds of animals.

“‘Do not plant your field with two kinds of seed.^(B)

“‘Do not wear clothing woven of two kinds of material.^(C)

⁹ Do not plant two kinds of seed in your vineyard;^(A) if you do, not only the crops you plant but also the fruit of the vineyard will be defiled.^[a]

¹⁰ Do not plow with an ox and a donkey yoked together.^(B)

¹¹ Do not wear clothes of wool and linen woven together.^(C)